Village Theatre's 'Jesus Christ Superstar' perpetuates anti-semitism

A new production accentuates the flaws of the original and controversial musical, through bad costume choices and other missteps. Given the current religious and political strife in the Middle East, it's hard to even understand why this show is still being performed.

Village Theatre's 'Jesus Christ Superstar' perpetuates anti-semitism
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Ashli Blow

A new production accentuates the flaws of the original and controversial musical, through bad costume choices and other missteps. Given the current religious and political strife in the Middle East, it's hard to even understand why this show is still being performed.

There are many serious problems with  the Village Theatre’s current production of Jesus Christ Superstar.  These include a bizarre contemporary updating in which Jesus and his  disciples are depicted as street people; an anachronistic appearance by King Herod, who is erroneously portrayed as a flamboyant  homosexual; orchestrations that destroy the beauty of the music; and an  electronic band that is so over-amplified it makes the show sound like it’s  being performed in an echo chamber.

But these difficulties pale before  the fundamental issue the production raises, namely: Why is Village  Theatre presenting an overtly anti-semitic show whose core premise —  that the Jews were responsible for Jesus’ crucifixion — has been definitively  refuted by none other than Pope Benedict XVI?

The accusation of anti-semitism has  plagued Jesus Christ Superstar since its premiere on Broadway  in 1971. The lyrics by Tim Rice — which include a chorus of Jews chanting  “Crucify him, crucify him” and “this Jesus must die” — place the blame for Jesus’ death squarely on all the Jews, not just  the priest Caiaphas. Even if the historical record suggests Caiaphas  did denounce Jesus, it also makes it clear that Caiaphas had complex  motives. In fact, the Romans were afraid of a Jewish insurrection because  of Jesus’ popularity, and Caiaphas was trying to protect the Jewish  community as a whole from Roman retribution, which nevertheless occurred  some years later.

It’s important to note that Christians  also criticized the original show. Their charge was that it was blasphemous  given that, among other things, it suggests a sexual relationship between  Jesus and Mary Magdalene. But it was the characterization of the Jews  that caused the greatest uproar, one that got louder with the release  of the film in 1973.

Despite these concerns, there’s no  question Jesus Christ Superstar has been an international hit  with productions in numerous countries around the world. However, many  of those nations have relatively few, if any, Jews and a long history  of anti-semitism, so it’s not surprising that their productions have  generally been well received.

This is not the first time Village  Theatre has produced Jesus Christ Superstar; the last time was  in 1993. But if there ever was a justification for presenting the show,  there is no longer. Anti-semitism is on the rise around the world, and  the current situation in the Middle East — regardless of one’s views  — continues to fuel hatred toward Jews. Locally, the recent controversy  over pro-Palestinian bus boards and the shootings at the Jewish Federation (despite the obvious mental problems of the attacker) underscore the  fact that Jews remain targets of scorn, animosity, and violence.

Against this backdrop, this Village  Theatre production is hard to understand. Even if the Theatre feels  it is artistically sound, there is no excuse for some of the production  decisions director Brian Yorkey has made — decisions that reinforce rather  than mitigate the rock opera’s inherent anti-semitism. For instance,  there are no robes or sandals but rather an updating in costuming not  just of Jesus and his apostles but of virtually all the other characters,  except the Jewish priests. Pontius Pilate is a corporate honcho, his  centurions are secret agents and riot police, the moneylenders are Wall  Streeters, and Herod is a modern-day sybarite. But the Jewish priests  are still Jewish priests, skullcaps and all. If the audience fails to  get the message that it was the Jews who killed Jesus, Yorkey drives  it home visually in a way that’s direct and unavoidable.

Yorkey was not available for an interview, and the Village Theatre said no one else could speak to the anti-semitism issue. So one can only guess at the theater's thinking.  I doubt that the producers intentionally set out to incite anti-semitism,  but this production and the Village Theatre’s failure to address the  very serious questions it raises demonstrate an insensitivity that is  hard to understand or accept in this day and age.

If you go: Jesus Christ Superstar, Village Theatre, through July 3 (Issaquah),  July 8-31 (Everett). Tickets cost $20-$60 (Issaquah), $19-$54 (Everett) and are available by phone (Issaquah: 425-392-2202 or 866-688-8049; Everett:  425-257-8600 or 888-257-3722) or online at www.villagetheatre.org.

Ashli Blow

By Ashli Blow

Ashli Blow is a Seattle-based freelance writer who talks with people — in places from urban watersheds to remote wildernesses — about the environment around them. She’s been working in journal