Latest in Indigenous Affairs

Today, there are just 12 reefnetting licenses in the state, and Tah-Mahs Ellie Kinley carries on generations of tradition as the only tribal fisher.

From its beginnings at a bucolic Canadian lake to shipwreck dangers at its mouth, the Columbia River has defined the region's history and culture.

Punitive legislation and environmental damage caused by the cannery industry all but severed the Lummi Nation from their traditional fishing practices.

Reefnet fishing was invented by the Lummi Nation and other Northern Straits Salish tribes, providing physical and spiritual sustenance for centuries.

A lost 1855 treaty map caused the state and settlers to encroach on reservation land. The nation wants it back — but legal hurdles slow the process.

The poles — which are not part of Coast Salish tradition — sparked a mini-culture war in Seattle around Indigenous representation and historic preservation.

The decline started with the introduction of farmed salmon, but imports, decreased global demand and higher supply chain costs have also contributed.

“The Ancient One,” some of the oldest remains discovered in North America, provided DNA proof of Indigenous peoples’ deep connection to the river.
 

Politicians are celebrating the tentative agreement, while activists and tribal leaders say it doesn’t do enough to protect endangered salmon runs.

As the state considers removing the species’ endangered status, some argue that the Colville Tribe’s recent population estimate is implausibly high.

“It’s what we do to thank the salmon for what they give,” said Lydia Hodges, 15, part of the new generation carrying on the sacred ritual.